Setting the example to boycott boycotting

Last year, on March 14, The Islamic Educational, Scientific and Cultural Organisation (Isesco) called on all 50 of its member states to boycott the Paris book fair. Why? Because the French had dared to choose Israel as its guest of honor. In the ultimate act of shooting itself in the foot, the organization not only denied authors and publishers the chance at international review and recognition, it also failed to provide a counterpoint to the Israeli perspective highlighted at the fair. Whatever your stand on Israel is, the fact that no Muslim country was there offered them a free pass to promote their own ideas unchallenged.

Similarly, the international community was outraged when Israeli tennis star Shahar Peer was denied a visa to Dubai this past February. The UAE’s reasoning was that denying this player passage to the Dubai Championship would be an effective method to protest the Israeli agression against Gaza at the turn of the new year. Instead, the country was fined, faced incredible censure, and was forced to take in Andy Ram if it wished to continue holding their international competition.

Boycotts and denial of access are simply ineffective ways of protest. They limit communication, and therefore understanding and agreement. While they occasionally have some short-term success, the resentment it creates in the side that was bullied into submission lasts for so long, it will pounce on whatever chance it can take later on to gain retribution, often in the most destructive manner possible.

Why should Muslim countries act any different, however, when the US, Israel, Canada, and the EU, supposedly the paragons of “liberal” and “democratic” countries in the world, don’t provide a better example? Today, April 19, 2009, the US has confirmed that it will not be attending the UN forum on racism in Geneva next week, because of disagreements on how the guiding document views Zionism. This follows similar confirmations from Canada and Israel, as well as serious discussions on behalf of the EU to do the same.

The US decision should hardly come as a surprise to most Muslims, many of whom had their hopes somewhat dampened when President Barack Obama practically promised Jerusalem to Israel, a decision that was not his to make. However, we are still shocked that an administration that is taking pride in its willingness to engage with both those the country agrees and disagrees with, would do something so self-destructive.

What have the past few weeks of international good will visits by the US President and his staff amounted to, then? Why has President Obama ruined all the good faith he has worked so hard to create, over one article within the document, one the forum intends to discuss, and is nowhere near final?

Also, since the president and his government are supposed to be so forward-looking, why is it that they can’t see that not attending is a disadvantage for activism against racism in America as well? The US may be proud to have elected its first African American president, but that is not the end of racism in the United States. There are so many issues it could help resolve concerning those disadvantaged because of prejudice in the US, which can only come by attending these conferences. It can help flesh out African American, Arab and Muslim American, Asian American, Latino American, and other American minority group issues, as well as maybe voicing their extreme disapproval on the “Zionism is racism” segment of the document in person. Camping out in the White House just makes it look like he’s hiding, something President Obama cannot afford to do at this point.

To Barack Obama from a Syrian citizen

Damascus, 13 December 2008

Mr. Barack Obama
President-elect of the United States of America
c/o President Jimmy Carter

Dear Barack, 

You certainly want to know more about Syria, and I will volunteer —even uninvited— to share some information that can be useful until you manage to see for yourself.

This is a time of festivity in Syria. The end of Eid Aladha is marked by the joyous return of pilgrims from Mecca, each of them celebrating the completion of a journey of a lifetime to live peace with God, with themselves and with one another. It’s also Christmas, when bells of some the world’s oldest churches ring in unison with the carols’ sweet repeat of “peace on earth, goodwill to men.” And it is the end of a year, an opportunity to reflect on the time bygone and to embark on new beginnings. Beginnings have in them the promise of a miracle that still happens in abundance every day: a new birth.

My letter comes to you from Damascus, an ancient city where many civilizations have seen their beginnings. I hear from visitors often that in Damascus they feel at home. Much of that is due to a fact that I find amusing: any visitor will find a Syrian that looks like them!  I will show you when you are here. This is because our people are not the product of today, or of the turbulent 20th century.  We are a blend of cultures that have triumphed over their ethnic or religious identities to form one nation. Our Arab identity is flavored with a rich Islamic culture, a Mediterranean character, a proximity to Europe, and a nucleus location that connects the East to the West. The contributions to humanity by people that called Syria home through the ages are too many to count. And above all, we have a double-edged blessing; the overwhelming majority of youth in our population holds the keys to both, the crisis and the solution.

Those young men and women will arrive at a crossroad as they enter the ‘real life.’ What they decide to do today determine how our tomorrow is going to look like.  The two easier choices are to accept the status quo and fuel it, or to quit in pursuit of ready-made opportunities elsewhere. The more difficult choice is to challenge the status quo and become an entrepreneur. Entrepreneurs are inspired by their emancipation, and driven by their ability to take charge and stop relying on “the other” whether this “other” is a government, a parent, or a friend. It makes them stronger and more determined to achieve great results, all the while maintaining even a stronger attachment to their nation.

Our country today has a vision of what it can be, and has set on course to implement it. Thousands of Syrians, in government, civil society, and the business sector, and “quiet heroes” of ordinary citizens have worked hard to maintain that course despite the immense and unjust pressures that we have endured. Our military is perhaps not as strong as the ‘army’ that is working make available to our worthy young generation a vision of what they need to have as able citizen of Syria and of the world; a vision of how they can be makers of peace —inner peace before anything else— not seekers of peace. When they are at this crossroad, we want them to choose to be positive and assertive in Syria, not be that somewhere else, nor be passive and submissive. We want them to follow in the traditions of their forefathers and become the self-consciences entrepreneurs that are agents of change and progress in all walks of life, from medicine to technology; from music to sports, and from business to philanthropy.

The dynamism and energy of the reforms in Syria today has a global perspective too. The long heritage and cultural accumulation gives confidence that transcends from one generation to the next.  We are an old country that now has new people shaped by the globalization of knowledge and technology. By virtue of that, our people are citizen of the world, just as much as they are citizen of Syria, the ancient nation.  In many ways, Syrians have not thought of their country only as home, but also a meeting place; a refuge for the persecuted and the displaced; and a hub where ideas, resources, and goods can be exchanged in a free and just manner. They have believed in partnership as a means for creating added value, sustainability and growth. They have believed in equality, justice, and solidarity as their social capital—an infinite resource that maintains our social stability in the tides of crises hitting everywhere in the world, and one that will not only reduce financial poverty, but also enlighten the soul, and restore a deserved and much need meaning of human values, often lost in the quest of needs and wants satisfied by money.

More severe probably than the crisis of prosperity today is a “crisis of heroes.” A few of them still exist however. Last night, at Marquand House in the American University of Beirut, I sat at the dinner table with one of them, President Jimmy Carter. Thirty years ago he was where you are today. His hopes had their share of fulfillment and disappointment. But at eighty-four, he seemed as driven and unrelenting in his quest to “wage peace” around the world. Many young people are looking to you, Barack, as they arrive at the crossroad. You have inspired them, but can you be their hero? They think you can, as Abraham Lincoln’s promise of a “new birth of freedom” has been renewed by your election, America’s new –and much needed– triumph.

Peace through justice and equality, and friendship through peace and common human values, are the pillars upon which you can build the foundations not only for a new America, but for a new world. It’s going to be a hideously tricky mission should you decide to take it. But you are an entrepreneur, and entrepreneurs are not derailed by obstacles along the way but believe instead that it is only the results that are measured at the end —when the curtain falls— that matter. Your kind of people firmly believes that the smallest of deeds are greater than the biggest of words, and they lead by example to chart new horizons. “Yes, we can”. This is what they have faith in as they strive to leave the world better than they had it.

Congratulations and good luck with the transition and inauguration. I will be watching it, and praying that you succeed where most others have not had enough courage or attitude to try or persist. As you are taking the oath to give the United States of America “the change we need ,” do remember that millions of proud and peace-loving people in Palestine, Iraq, Lebanon, and Syria —and indeed the world— are extending a firm and warm hand of friendship to you.

I hope you can do the same, Barack. I hope you will.

 

 

Abdulsalam Haykal

Copy to President Jimmy Carter

Young electric guitarist from Syria releases album: Luay Rifai

Luay Rifai is one of Syria’s exciting young musicians. He recently released an electric guitar album, dubbed Vital. Forward Magazine featured Luay’s work in our new youth section, Forward Shabab, appearing for the first time this April. Check out this issue of Forward for more… Luay Rifai’s Vital on page 51, under sectionhead “Music Made in Syria…”

“Vital” is now available in Damascus – Syria, in the following fine stores: – Al Mahatta (Bab Toma, old damas) – Al Khaimeh (Bab Toma, Qaimaria – old damas) – Anas (Bab Toma, Qaimaria – old damas) – Zannobya (Malki) – ITS (Malki) – Nine (Mezzah Highway) – Nai (Sha’lan) – Cham Center (Sha’lan) – Laser (Sha’lan, Engineers’ bldg) – Ghajarya (Sha’lan)

Click here for Luay‘s Facebook Page

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Paolo Coelho tells Syrians: My writings are influenced by your Sufi tradition

In Paolo Coelho’s first-ever interview with a Syrian media out let: My writings are influenced by Sufism, prevalent in Syria

Paolo Coelho tells Syria’s Forward Magazine he is influenced by mystical Islam brewing in Syria

Paolo Coelho, the Brazilian writer who invaded the world stage with his thundering book The Alchemist , the source of inspiration for many around the world, told Syria’s leading English-speaking magazine, Forward, his writings were influenced by the Sufi traditions of Islam – mostly based is Damascus. Coelho made his debut in a Syrian media oulet last March, emphasizing his great admiration of Sufi figures, such as the famed Sufi dervish and love poet, Jelaluddin Rumi.

“Indeed, Sufism has inspired me a lot throughout my life and I refer to this tradition in some of my books such as The Alchemist and more recently The Zahir. Rumi is of course the first figure that springs to mind. His teachings and visions are incredibly subtle and clear,” Coelho told Sami Moubayed, the known Syrian political analyst and editor-in-chief of Forward Magazine.

Sufism, being the mystical order of Islam, is a natural part of Syrian life, with dervishes and Sufi Sheikhs from around the world considering Damascus as their spiritual center and homeland. Mostly populated by followers of the Naqshbandi order, Damascus is home to the tomb of Ibn Arabi, the widely studied Sufi leader and author of the Meccan Revelations, celebrated by Western scholars as one of the most enigmatic publications to date. Sufism is a non-violent spiritual path towards understanding man’s relationship with God and his/her fellow human beings, through the power of Love. Most of Syria’s Muftis (Religious Leaders appointed by government) are Sufi.

Coelho also revealed that the Arab character (Sharine Khalil) in one of his recent novels is inspired by a real person, from whom he weaved the threads of a story he was longing to tell; referring to it as the “feminine side of God.” Coelho said he believed that the strength of influencing people comes from the freedom contained in each one of us – whether Muslim, Arab, Western or Latin. When writing the Alchemist, Coelho was under the influence of Spirituality, which in his opinion came from curiosity. He believes that whether you like it or not life itself is a pilgrimage, a concept widely shared by Sufi thought and approach.

The interview appeared in Forward Magazine’s issue of April 2009.

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About Forward Magazine:

Forward Magazine is Syria’s leading English monthly, published by Haykal Media. Our ‘writer’s list’ includes names like David Ignatius of The Washington Post, Hala Gorani of CNN, and Riz Khan of Al-Jazeera International. We have also had cutting edge-interviews with leading figures from the political world. Our CEO and publisher, Abdulsalam Haykal, was recently named by the World Economic Forum (WEF) as a Young Global Leader, as the first Syrian ever to deserve the title.

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